Show All

WHO FIRE COMES DOWN FOR This part of the Mei HaShiloach may need further clarification: 讻诪砖诇 诪诇讱 砖讗诪专 诇讘谞讜 砖讘诇 讬专讗讛 驻谞讬讜 专拽 讻诇 诪讛 砖讬爪讟专讱 讗诇讬讜 讬砖诇讞 讚讘专讜 注诇 讬讚讬 砖诇讬讞, 讜讛讬讛 诪砖诇讞 转诪讬讚 注"讬 砖诇讬讞 讘拽砖讜转 专讘讜转 讜讻诇 讛讘拽砖讜转 诇讗 讛讬讜 专拽 砖讬讜讻诇 诇专讗讜转 驻谞讬讜 讜诇讗 讬爪专讱 诇讚讘专 讗诇讬讜 注讜讚 注"讬 砖诇讬讞 Here's my translation: Like the story of a king who told his son that he would not agree to see him in person. All the child needs from the father, the king, he should request via messenger. The son always sent the messenger with many request, but all the requests were only to see his face and that he would no longer require to communicate by messenger. This the author likens to the prayer of King David to be able to be like the servant, the shliach, the Kohen, who is in close proximity to the King. Dovid is like a son, who can even sit in his Father's house, for which reason there was a throne for the kings of the Davidic dynasty in the Holy Temple, yet he could not enter the Heichal, the Temple structure. https://www.sefaria.org/Genesis.49.8?lang=bi&with=Mei%20HaShiloach&lang2=en

Posted by Boruch Merkur on Thursday, December 16, 2021